Joan remained silent. It made her mad, that a man could be suddenly robbed of fifteen years’ labour: the weapon that his heart and brain had made keen wrested from his hand by a legal process, and turned against the very principles for which all his life he had been fighting. “The old story,” sighed Mr. Simson. “One of the customers happened to be passing last Wednesday when I was speaking on the Embankment. Heard my opinion of the middle classes?”!

“But even that would not make him a Christian,” argued Joan. It was a summer’s evening; Joan had dropped in at the Greysons and had found Mary alone, Francis not having yet returned from a bachelor dinner at his uncle’s, who was some big pot in the Navy. They sat in the twilight, facing the open French windows, through which one caught a glimpse of the park. A great stillness seemed to be around them.

“Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.” “Don’t think me a prig,” she pleaded. “I’m talking as if I knew all about it. I don’t really. I grope in the dark; and now and then—at least so it seems to me—I catch a glint of light. We are powerless in ourselves. It is only God working through us that enables us to be of any use. All we can do is to keep ourselves kind and clean and free from self, waiting for Him to come to us.” He met Joan, radiant, a morning or two later. The English Government had resigned and preparations for a general election were already on foot.